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Some Western scholars and savants who have studied Hindu religious and philosophical thought have also upheld the view.
The book is, indeed, remarkable for its captivating style, clarity of thought, and balanced approach. The author's tilt towards the reincarnation view is obvious, but she never claims to have proved the thesis.
The book is not based on the study of Sanskrit classics or modern text-books, but on the work done by an American spiritual healer and teacher, Edgar Caycewho gradually came to accept the doctrine of reincarnation without abandoning his Christian faith in its essentials.
The plan of what follows is this: I shall first describe the doctrine of Karma and reincarnation as expounded by Seminar.
This will be followed by a critical evaluation of the doctrine. The Doctrine of Karma: The universe is an eternal cyclical process of birth, growth, decay, and death followed by rebirth and the rest of the process ad infinitum.
The self-existent eternal reality underlying the entire process is Supreme Sprit Brahmanwhich cannot be understood or conceptualized through the categories of thought or experience, human or otherwise.
The Atman is a portion or ray of Brahman and constitutes the higher self of the jiva human individual. Every human individual is thus a concrete psychophysical organism united with Atman, and through the Atman, with Brahman.
In other words, the living human being is a temporary incarnation of Atman or a portion of Brahman itself. Death is the temporary release of the Atman from the bondage of the psychophysical organism-while birth its temporary union or reincarnation. This continuous process sansar however comes to an end when the individual organism jiva acquires perfection conceived as complete stillness and freedom from desire including the urge for individual existence or individuation.
According to the traditional Hindu thought, reincarnation cuts across human and animal forms, and in the ordinary course the soul passes through over 8 million incarnations in various forms, including higher and lower animals and other sub-human or super-human forms before its deliverance from the bondage of birth and rebirth.
The theory of Karma literally, action is the view that every act, whether overt behavior, or attitude of mind, affects, for better or worse, the condition and quality of the human agent and also of others. Every bad act has just the reverse consequence.
These effects, good or bad, may follow in the present life, or in the successive incarnation or in a much later incarnation just like recessive biological genes, but the effects cannot be just wished away. However, authentic self-insight and a high level of cosmic awareness and attunement could quicken the pace of spiritual growth and learning which are essential for reaching the stage of final liberation from pain and suffering.
Suffering is the price, which the soul must pay for failure to do one's duty dharma under the sway of blind desire or temptation. Suffering is the inseparable shadow of desire. The total extinction of desire, rather than merely controlling or regulating it, is the proper condition for final deliverance from the sway of desire ichha and the cycle of birth, death and rebirth sansar.
It follows from the above conception that Karma must take its own course. Indeed, the Indian conception of final salvation has no place for forgiveness of sins, since there is neither law - maker, nor Punisher nor Forgiver, apart from the law itself.
The individual must master his base desires and acquire positive spiritual merit in a measure that could more than compensate for the faults of commission and omission in his previous births.
Salvation, therefore, must be assiduously earned by the individual himself, rather than granted by God as a gift in response to man's supplication.
According to the religions of Indian origin, the law rather than the lawgiver is supreme. The view that the lawgiver could suspend the law in special cases is deemed to be an anthropomorphic refraction of the objective truth.
According to the Indian view, every individual strives after perfection and is bound to achieve perfection, which is the same as the extinction of his finite distinct self.
The Indian view rejects the belief that only people who profess a particular religion will be saved, while all others will be eternally doomed. Evaluation of the Doctrine of Karma: The doctrine of reincarnation is, strictly speaking, not a hypothesis put forward in the spirit of disinterested enquiry.
The belief in question is an integral part of a total perspective on the human situation, and the child learns this perspective, just as he learns the natural spoken language of his milieu. The child is not only indoctrinated to believe in Karma and reincarnation, but is also taught that the human situation characterized by so much undeserved pain and suffering, is best explained by the said belief.
The fundamental belief that the universe is a cosmos, rather than a chaos, in other words, that law rather than chance governs what happens in nature and society has several concrete forms or versions. A particular version gets crystallized or established in every society.
The child is conditioned in such a way that he comes to accept the dominant traditional version as exclusively true.Introduction to Hinduism Hindus in the West are sometimes invited to give a talk explaining their religion at a local college, schoolroom, interfaith group or even a Christian church.
Mystery Of Reincarnation: The Evidence & Analysis Of Rebirth between body and soul — from general social beliefs about past lives to detailed questions about karma and past–life regression therapy.
An outstanding introduction to reincarnation from a historical, scientific, and philosophical point of view". Karma Essay Examples. 22 total results. A Research on the Buddhist Doctrine of Karma.
1, words. An Analysis of the Karma and Reincarnation in the Himalayan Academy. 2, words. 7 pages. An Introduction to the Analysis of the Doctrine of Karma.
2, words. 5 pages. Reincarnation (from Latin "re", again + "incarnare", make flesh) is a continuous transmigration of the soul together with its subtle material body from one gross material body to another according to its individual karma. Introduction It is indeed very difficult for even the most intelligent persons in this world to fully fathom meaning of such words as Religion, God, Sin (paap), Dharma, Adharma, and many other philosophical and religious terms.
But most complicated and subjective among them is 'Reincarnation. In the East, broadly speaking, people do believe in reincarnation and, correctly, in relation to the Law of Karma.
Unfortunately, even in the East, the Law of Karma is seen from an erroneous point of view.