Gender Bias in Hinduism by Jayaram V Few days ago there wa a news story that a girl was severely beaten in India and her mother was beater to death, following an argument and altercation over the girl's decision to wear a jean pant. The people who were responsible for this thought that it was inappropriate for the girl to wear jeans in public.
More Essay Examples on Gender Rubric The visible outcome of such efforts which to date are limited to candid media, generous discourse and ceremonial gestures has yet to come.
The country, today, like most other countries round the globe is facing the phenomenon of gender based violence. In the recent years, whenever and wherever, one speaks of gender violence and Pakistan or Pakistani communities outside Pakistan; one cannot recall any other form of violence but Honor Killing or the plight of Mukhtaran Mai.
Media, especially western media have created hype on these. The net result of these associations is the convenient forgetfulness, by the Governments, Media, NGOs and other stake holders of the commonest form of gender violence in Pakistani; that is Dowry violence.
Dowry violence is a culturally accepted; media generated and legally sanctioned form of violence, yet to be recognized as the most pertinent Pakistani gender issue by development activists in Pakistan. Marriage, Dowry and Violence: The reasons behind this collective forgetfulness include more focused attention Essays dowry system has mainstream NGOs and media towards donor Essays dowry system has campaigns and programs for liminating barefaced forms of violence, conventional and conformist mindset of the public sectors, vested interests of the corporate sectors and inability of the donor agencies to understand the inclusive premise of marriage and dowry in Pakistan.
However, there is no awareness not only among masses but among the classes of those who can make a difference when it comes to the issue of absence of any law on Dowry. Pakistan has a Restriction Act with reference to Bridal gifts and Dowry which says that neither the aggregate value nor presents given to the bride by her parents nor the aggregate value of the bridal gifts or of presents to the bridegroom shall exceed five thousand rupees.
This effort through law to place limits on dowry just like repeated bans imposed on wedding meals has little rather no effect on practice.
This is not only because implementation of any law has always remained a challenge but also because the existing Act has a number of loopholes and reflects absence of rationality.
Marriage is still seen as an intact and inevitable institution in Pakistani society which is experiencing globalization and experimenting with new ideas and practices. The institution is epitomized by a number of rituals both old and new courtesy Star plus soaps which can be safely bracketed under the dowry system.
There is no concept of dowry in Islam which is unwavering about Dower mehr. Mehr is a condition of marriage contract, which is incumbent on the husband to give to his wife.
At the same time while maintenance during marriage is considered an obligation of the husband under Islamic law, the law in Pakistan, unlike several Muslim countries, does not specify the criteria upon which maintenance is to be granted.
Pakistani Muslims have embraced the dowry system as a tradition and cultural practice due to the Indianization of Islam in the subcontinent. While working with Christian Youth in the slums of Islamabad I was exposed to the fact that the curse of dowry has plagued this community and class as well and interestingly they owe this influence to their Muslim friends and neighbours.
Despite 59 years of independence there is no sign and signal of discarding this system which over the years has graduated from a custom to an institution.
Women leaving aside the few genuine exceptional and the ceremonial engineered statues of empowered women in spite of many progressive policies, international treaties and conventions, and fervent activism; for all practical purposes, are still cultural minors and social handicaps.
Pakistani women till to date like their South Asian counterparts face discriminatory; laws and practices as victims, as witnesses, and as accused persons. Son preference even today not only persists but has become a commodity see the boards of all high profile clinics in big cities betting for gender selection of the unborn which can be afforded by the rich.
In this situation patriarchy flourishes further and the status of girls becomes even more curtailed. The question of marriage becomes the most important problem once the girls enter their teenage.
The whole family experiences psychological trauma due to society bred customs and norms regarding marriage. Dowry is no longer a set of gift items meant for contributing towards a convenient start of the practical life of a newly married couple.
In a country where a vast majority of population lives below poverty line and is devoid of basic human needs like water, sanitation, electricity. In some parts of Pakistan, girls are wed with Quraan so that family wealth and property can be safeguarded. It is almost imperative for Pakistani women as sisters to give up their inheritance rights in favor of their brothers.
Dowry and expenses on marriage are frequently used explanations for the denial of right of inheritance to women. There are certain tribes and clans in the province of NWFP and Baluchistan where boys have to pay for the bride.
If they cannot pay the right Bridal Price they cannot get married. This practice itself qualifies as a separate research entity. On the other hand the Bride who is sold is treated as a property and is entitled to be sold further.Free arranged marriages papers, essays, and research papers.
The caste system in India is the paradigmatic ethnographic example of heartoftexashop.com has origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially the Mughal Empire and the British Raj.
It is today the basis of educational and job reservations in India. It consists of two different concepts, varna and jati, which may be regarded as. Arranged marriage in the Indian subcontinent is a tradition in the societies of the Indian subcontinent, and continue to account for an overwhelming majority of marriages in the Indian subcontinent.
Despite the fact that romantic love is "wholly celebrated" in both Indian mass media (such as Bollywood) and folklore, and the arranged marriage tradition lacks any official legal recognition or.
Over the last few decades, there has been an observed transition from the brideprice system, where wealth flows from the groom to the bride’s family, to the dowry system where wealth flows in the opposite direction.
INTRODUCTION. In , when the author of the essays here assembled was elected professor of political and social science in Yale College, he was, to use his own words, “a young and untried man.” He was selected for his position, not as a specialist, but because he was what he was.
Someone in those days must have been an excellent judge of men. Evil Is in the Air We Breath - Evil, the force in nature that governs and gives rise to wickedness.
(heartoftexashop.com) Evil is a very complex subject that many consider unpleasant, however, evidence shows that evil does exist; and has existed since the beginning of time.